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Radhe tu bad bhagini

||Radhe Radhe Kahat hee, sab Biyadha mitjay
koti janm kee aapada, shri Radhe kahe se kat jay ||

||Radhe tu bad bhagini, Kyon tapsya keen
tenn lok taran tarad ,tere hee Adheen ||

||Vrindawan ke vrikh ko, Maram na jane koie
Jaha dal dal or pat pat pe ,Shri Radhe Radhe hoia||

Meaning Of Radha and Krishna

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In this way, without Radha there is no meaning to Krishna and without Krishna there is no meaning to Radha. Because of this, in the Vaishnava tradition we always pay respects first to the Lord's internal energy in the form of Radha, and then to the Lord. Thus They are referred to as Radha-Krishna, or in other names as Sita-Rama, Lakshmi-Narayana, and so on. In this way, Radha and Krishna are one, but when Lord Krishna wants to enjoy, He manifests Himself as Radharani. Otherwise, there is no energy in which Krishna can attain pleasure outside Himself.

 

 

 

The Hare Krishna mantra

The Hare Krishna mantra, also referred to reverentially as the Maha Mantra ("Great Mantra"), is a sixteen-word Vaishnava mantra which first appeared in the Kali-Santarana Upanishad, and which from the 15th century rose to importance in the Bhakti movement following the teachings of Chaitanya Mahaprabhu.

According to Gaudiya Vaishnava theology, one's original consciousness and goal of life is pure

love of God (Krishna). Since the 1960s, the mantra has been made well known outside of India by A. C. Bhaktivedanta Swami Prabhupada and his International Society for Krishna Consciousness (commonly known as "the Hare Krishnas").

The Hare Krishna mantra is composed of Sanskrit names in the vocative case: Hare, Krishna, and Rama (in Anglicized spelling, the transliteration of the three vocatives is hare, kṛṣṇa and rāma, pronounced [ˈhɐreː, ˈkr̩ʂɳɐ, ˈraːmɐ]). It is an anustubh poetry stanza:

Hare Krishna Hare Krishna

Krishna Krishna Hare Hare

Hare Rama Hare Rama
Rama Rama Hare Hare

"Hare" can be interpreted as either the vocative of Hari, another name of Vishnu meaning "he who removes illusion", or as the vocative of Harā, a name of Rādhā, Krishna's eternal consort or Shakti. According to A. C. Bhaktivedanta Swami Prabhupada, Harā refers to "the energy of God" while Krishna and Rama refer to God himself, meaning "He who is All-Attractive" and "He who is the Source of All Pleasure". Rama can refer to Ramachandra or to Krishna as Radha-Raman, another name of Krishna meaning beloved of Radha. In the hymn Vishnu Sahasranama spoken by Bhishma in praise of Krishna after the Kurukshetra War, Krishna is also called Rama. Rama can also be a shortened form of Balarama, Krishna's first expansion.

The mantra is repeated, either out loud (kirtan), softly to oneself (japa), or internally within the mind. A.C Bhaktivedanta Swami describes the process of chanting the Maha Mantra as follows:

Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity. When we hear the transcendental vibration, this consciousness is revived ..... This chanting of 'Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare / Hare Rama, Hare Rama, Rama Rama, Hare Hare' is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness - namely sensual, mental, and intellectual ... As such anyone can take part in the chanting without any previous qualification.

The relationship of Radha and Krishna

The relationship of Radha and Krishna is the embodiment of love, passion and devotion Radha's passion for Krishna symbolizes the soul's intense longing and willingness for the ultimate unification with God...Shri Krishna is the soul of Radh

a and Radha is definitely the soul of Shri Krishna..She is the undivided form of Shri Krishna She will remain a mystery unless one can know her inexpressible divine elements..She is worshipper as well as his deity to be worshipped..She being a beloved of Shri Krishna is known as "Radhika".

Lord Krishna's love stories

Radha: The romance between Lord Krishna and Radha is known to everyone. She was the romantic lover of Krishna. Radha was the childhood friend and lover of Krishna. The love affair of divine Krishna and devotee

Radha (a gopi) has been written down in many scriptures of Bhagwata Vaivarta Purana and the Gita Govinda poem of the Vaisnava traditions. Radha is not just a cowherd maiden, but is the base behind the origin of gopis (women who also performed Rasa dance for Krishna). Radha and Krishna idols are found in many temples across the world. The details of this love story of Krishna and Radha is given in Brahma Vaivarta Purana .

A story of Radha Rani

One day Radha came to learn that Krishna was talking at great length with one of the gopis named Brinda. Radha became furious. She fully intended to scold and insult both Krishna and Brinda.

Brinda heard that Radha was burning with anger,

and she was filled with fear. She did not know what the consequences would be and so she committed suicide.

Krishna happened to be with one of his dearest friends, Sridhama, when Radha arrived to give Krishna his scolding. Sridhama was always for Krishna, and he could not bear to hear Krishna insulted. Sridhama faced Radha and said, “If you scold my Lord even once, I shall curse you.”

“It is I who am cursing you!” said Radha, her voice shaking with anger. “You have to take incarnation in a very low family, and you will suffer enormously.”

Sridhama immediately responded, “Radha, I am cursing you. For one hundred years you will not be able to meet with my Lord. There will be a great separation for one hundred years!”

Radha and Sridhama exchanged their terrible curses and both the curses came true. In Radha’s case, it is said that she was with Sri Krishna for the first eleven years of Krishna’s life. Then Krishna left Brindaban and stayed in Mathura and other places for one hundred years. He was a king and a warrior. It was during this time that the battle of Kurakshetra took place and Krishna became the charioteer of Arjuna. Afterwards, Krishna retired and Radha came to be with him for the last fourteen years of his life. According to the Purana that contains this version, Sri Krishna lived for a total of 125 years.

If this story is true, and Krishna’s lifespan was 125 years, then the story of the hunter whose arrow pierced Krishna’s foot cannot be valid. It is said that this hunter was responsible for Krishna’s earthly departure.

Once the battle of Kurukshetra was over, Krishna’s son, Samba, was instigated by some relatives to misbehave. As a result, he was cursed by three great sages and Krishna’s whole family was destroyed. The curse pronounced on Samba was preceded by the curse of Gandhari. She felt that Krishna could have prevented the war altogether.

In this particular version of the story, Radha does not re-enter Sri Krishna’s life at all after their childhood together in Brindaban. Of course, there are some great Indian scholars who say that Radha did not even exist! They say it is all in the imagination-world. So many volumes have been written about the non-existence of Radha!

I am reminded of our greatest Vedantin scholar, Shankaracharya. He went from one end of India to the other, only to preach his philosophy that the world is unreal. People asked him, “If the world is unreal, as you say, why are you wasting your time going from place to place? From your room you can declare that the world is unreal. But we feel that this world is real.”

Shankaracharya’s answer was, “If I do not go from place to place and offer the message that the world is unreal, people will not hear my philosophy. You live in one place and your friends live in another place. I must also visit your friends to share my realisation with them.”

Again, his critics asked, “If this world is unreal, why are you wasting your time and energy? Just pray to God to take you away!”

Shankaracharya said, “No, I cannot do that. God is asking me to tell people that the world is unreal.”

There are so many funny, funny stories like this in our Indian history. I find them so entertaining and illumining. In the case of Sri Krishna, who is actually going to know what happened so long ago? Historians say that he lived five thousand years ago; but, according to me, he lived nine or ten thousand years ago. That is my inner feeling.

What we do know is that the supreme Lord Krishna is ever-transcending. Right from his very birth, he performed miracle after miracle. Even today, thousands of years later, his consciousness is guiding us, illumining us and protecting us in unimaginable ways.